VTG OIL PAINTING WILLIAM BILL SALA PREMIER SURREAL ARTIST CONTEMPORARY CLOWN CA



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"A CLASSIC CLOWN"

BY ARTISAN

WILLIAM "BILL" SALA

PREVIOUSLY OF 

HAYWARD, CALIFORNIA

5X7 OIL ON BOARD

11X13 WOODEN FRAME

INCLUDES NEWS CLIPPING FROM FESTIVAL WHERE ARTIST WAS AWARDED AT THE SAN LEANDRO FESTIVAL

c.1978


About William (Bill) Sala

03/11/08

(from the artist's official website)

As far back as Bill can remember, he wanted to be an Artist. However, he was born in Oakland, California during the Great Depression of the 1930's. The odds for Bill to ever pursue his dream of becoming an artist were stacked against him. Buying art supplies or paying for lessons were out of the question. Most of the money earned by  his father went for food and a roof over his family's head. Like most Depression families money was scarce for the Sala's.

After the start of the Second World War his father went to work in a Bay Area shipyard. But their financial situation did not improve much. His father experienced a setback when he was injured at work. He suffered with this injury throughout the war years and was not able to work full time. Bill's mother had to work to keep the household afloat. That really put an end to Bill's thoughts of attending art school after high school graduation.

His father had been an auto mechanic and Bill found that this work came easy for him, so after graduating from high school, he too became a mechanic. On his first job he worked late into the night on the swing shift which left him with free time during the day.  Bill still wanted to be an artist and put his free time to good use. He bought a set of artist's paints and some brushes and began the long process of teaching himself the art of putting paint to canvas. It went slow and he was not pleased with his progress, but he could not make the time for art school now that he was married to Lois and was raising his own family. He did what he thought was the next best thing and took a home correspondence course in Commercial Art. Bill tells people that, “I will have to admit that while I was, after a time, able to complete the course, it was a very hard way to learn to paint.”

While Bill felt he had a natural talent for painting, he was concerned that he would not be able to find employment as an artist, or earn as much money as he could working as a mechanic in the construction trades. So he continued in his construction job, painting as often as possible after work and on weekends. As time went on and his family commitments demanded less of his time, he was able to devote more time to painting. Bill began entering his work in local Bay Area juried art shows.  His work was well received and during the next several years it garnered numerous awards. With the awards and success came invitations to exhibit his work in several private galleries and community exhibitions featuring local artists in the San Francisco Bay Area. He was building a reputation as an accomplished artist.

However, during the early 1970’s, the demands of his construction work increased and he was not able to devote the time to his art as he would have liked. Bill felt that it was unfair to the galleries showing his work to continue their relationship because he was not able to provide new works of art, so he removed all his paintings from their galleries.  While this may have been the right thing to do in respect to his commitment to the galleries showing his work, it took his work out of public view resulting in a great loss of exposure and potential revenues.

However, during the next 15 years of employment in construction he continued to paint. Bill only exhibited his work in a few select art shows and exhibitions. In 1991 he took an early retirement to pursue his art and began painting full time. Bill says, “I really do not like to use the word 'retirement', because since I started my new career as a full time artist, I am working more hours and harder than when I worked in construction”.  


Bill continues to experiment with his materials and  trying new techniques to develop his work to the level that meets his ultimate goal of painting the best works of art he is capable of producing… “Only time and your acceptance of my work will tell if I am successful in achieving that goal.”

AGED WITH WEAR AND COLORATION

 

FYI

------------------------------ 



Clowns are comic performers, stereotypically characterized by their colored wigs, stylistic makeup, outlandish costumes, and unusually large footwear.

Clowning, in its most basic form, can be described as one form of drama without a fourth wall; however, there are other types of drama that are lacking the element of a fourth wall as well. In other words, a clown acknowledges his audience. The clown's humor today is often visual and includes many elements of physical comedy or slapstick humor.

Clowns spread in cultures of any time and place, because they meet some deeply rooted needs in humanity: violation of taboos, the mockery of sacred and profane authorities and symbols, reversal of language and action, and a ubiquitous obscenity. An interesting example can be found in the Native American clown societies.

A clown participating in a 2004 Memorial Day parade.Clowning is a form of entertainment that has appeared in some manner in virtually every culture, including the bushmen in Africa. In most cultures the clown is a ritual character associated with festival or rites of passage and is often very different from the most popular western form. In Europe, up until as late as the 19th century the clown was a typical everyday character, and often appeared in carnivals. The performance is symbolic of liminality - being outside the rules of regular society the clown is able to subvert the normal order, and this basic premise is contemporarily used by many activists to point out social absurdity.

During the 16th century the Commedia dell'arte also became a huge influence on perceptions of the clown in Europe, an influence which passed through pantomime, into vaudeville and on to the touring circuses of the 19th and 20th centuries. The Commedia took influences from the grotesque masked clowns of carnivals and mystery plays, and began in market places as a way to sell vegetables. It became incredibly popular throughout Europe amongst both the general public and the courts. The stock characters of the commedia originally included the Zanni - peasant clowns, Pantalone, the old Miser, Il Dottore - The Banal Doctor, and then grew from there to incorporate the Lovers, Arlecchino, Pedrolino, and Brighella, who have survived into the twentieth century in one form or another.

American character clown types

The most prevalent character clown in the American circus is the hobo, tramp, or bum clown. There are subtle differences in the American character clown types. According to American circus expert Hovey Burgess, they are (in order of class):

The Hobo Migratory and finds work where he travels to.

The Tramp Migratory and does not work where he travels to.

The Bum Non-migratory and non-working.

Gags, bits and business

"Business" is the individual motions the clown uses, often used to express the clown's character. A "gag" is a very short piece of clown comedy which when repeated within a bit or routine may become a "running gag". Gags may be loosely defined as "the jokes clowns play on each other". Bits are the clown's sketches or routines made up of one or more gags either worked out and timed before going on stage or impromptu bits composed of familiar improvisational material. A gag may have a beginning, a middle and an end to them, or they may not. Gags can also refer to the prop stunts/tricks or the stunts that clowns use, such as a squirting flower.

Some people find clowns disturbing rather than amusing. It is not uncommon for children to be afraid of disguised, exaggerated, or costumed figures — even Santa Claus. Ute myths feature a cannibalistic clown monster called the Siats.

Clown costumes tend to exaggerate the facial features and some body parts, such as hands and feet. This can be read as monstrous or deformed as easily as it can be read as comical.

The irrational fear of clowns is known as coulrophobia. Some have suggested that a fear of clowns may stem from early childhood experience, when infants begin to process and make sense of facial features. The significant aberrations in a clown's face may frighten a child so much that they carry this phobia throughout their adult life.

It can also be said one's response to a clown might depend on where it is seen. At a circus or a party, a clown is normal and may easily be funny. The same clown knocking on one's front door at sunset is more likely to generate fear or distress than laughter or amusement. This effect is summed up in a quote often attributed to actor Lon Chaney, Sr.: "There is nothing funny about a clown in the moonlight." In the Space To Care study aimed at improving hospital design for children, researchers from the University of Sheffield polled 250 children regarding their opinions on clowns; all 250 children in the study, whose ages ranged between four and sixteen, reported that they found clowns frightening and disliked clowns as part of hospital decor.

The British arts and music festival Bestival discarded its 2006 clown theme because many adult ticketholders were afraid of clowns.


A clown today is one of various types of comedic performers, on stage, television, in the circus and rodeo. Though not every clown is readily identifiable by appearance alone, clowns frequently appear in makeup and costume, as well as typically unusually large footwear, oversized or otherwise outlandish clothing, big or otherwise unusual nose, and enacting humorous sketches, usually in the interludes between major presentations. The clown's humor today is often visual and includes many elements of physical comedy or slapstick humor but not exclusively. For instance, Wavy Gravy's comedy is often cerebral, spiritual, or even political in nature.

The word clown comes from words meaning "clot" or "clod" which came also to mean "clumsy fellow", according to the Oxford English Dictionary.

Clown is both a noun and a verb, and can also be an adjective (clown bike, clown shoes, clown white, clown gag and so on). Clown is also used to refer to anyone who provides entertainment in a clownish manner. Among professional clowns, "clown" often refers to the character portrayed, rather than the performer. This usage is somewhat rare outside of the professional clown and/or theatrical community.

Clowning is a form of entertainment which has appeared in some manner in virtually every culture. In most cultures the clown is a ritual character associated with festival or rites of passage and is often very different from the most popular western form. In Europe, up until as late as the 19th century the clown was a typical everyday character, and often appeared in carnivals. The performance is symbolic of liminality - being outside the rules of regular society the clown is able to subvert the normal order, and this basic premise is contemporarily used by many activists to point out social absurdity.

A popular early form of clown was the fool, a role that can be traced back as far as ancient Egypt and appears as the first card in the tarot deck. Most fools suffered from some physical or mental deformity, and were given to the local landlord as a charge, because their families were unable to look after them, and the surrounding communities often feared them. They were the butt of jokes, and their masters had the power to inflict violence upon them and even take their lives. However, being perceived 'idiots' they were often the only people in court who enjoyed free speech, and during the 16th century, especially in France, actors began to train as fools often in order to have the ability to make satirical comment. This is mainly where we get the contemporary idea of the court jester, immortalized and romanticized by actors such as Danny Kaye in The Court Jester. There is evidence of the 'wise fool' similar in function to the jester in many other cultures.

The clown of this era and eras previous to it were also associated with jugglers, who were seen as the pariahs of society alongside actors, prostitutes and lepers, and thus (at least in Europe) wore stripes, or motley - cloth associated with marginalized people such as the condemned, with strong associations of the devil. Jugglers often used attributes of the clown, and the later court jesters often danced, performed acrobatics and juggled.

During the 16th century the Commedia dell'arte also became a huge influence on perceptions of the clown in Europe, and influence which passed through pantomime, into vaudeville and on to the touring circuses of the 19th and 20th centuries. The Commedia took influences from the grotesque masked clowns of carnivals and mysteries, and began in market places as a way to sell vegetables. It became incredibly popular throughout Europe amongst both the general public and the courts. The stock characters of the commedia originally included the Zanni - peasant clowns, Pantalone, the old Miser, Il Dottore - The Banal Doctor, and then grew from there to incorporate the Lovers, Arlechinno, Pedrolino, and Brighella, who have survived into the twentieth century in one form or another.

 

 

 
 
 
(THIS PICTURE FOR DISPLAY ONLY)


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