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Year Published: 1962
Authors: Dr. J. Wayne MacFarland and E. J. Folkenberg
Condition: Very good (some foxing on first page)
Dimensions: 8" by 4" by 1/4"
Interesting illustrated booklet from 1962 on how to stop smoking by Dr. J. Wayne MacFarland and E. J. Folkenberg, a pastor with the Seventh-Adventist Church - offered to pastors and health experts to help set up "stop smoking" programs in the US, similar to Alcoholics Anonymous
Sepia / Black & White Period photos throughtout
ABSTRACT: The purpose of this study was to describe, analyze and evaluate the theory and practice in the ten lectures of the "Five-Day Plan to Stop Smoking" as developed and presented by Elman J. Folkenberg, a minister-psychologist, and J. Wayne McFarland, a doctor. A group therapy program is conducted for five consecutive ninety-minute ses sions with lectures, discussions, visual aids, and films to help the participants overcome the tobacco habit. The Plan was officially adopted at the General Conference of Seventh-day Adventists in 1962. Soon a series of pilot training pro grams were conducted in every major part of the United States and Canada to train other Adventist teams. In ten years it spread inter nationally to more than 100 countries and is a continuing community service of most Adventist churches and hospitals in the United States. Through analyzing the triune components of the ethical con stituents—character, competence and good will—a sound persuasive appeal was found. The pathetic (emotional) proof was directed toward the desire for more abundant living. Logical support for ideas was buttressed by a full reach of reasoning methods. Study of lecture arrangement disclosed that the theme emerges at different places in the lecture—not always at the beginning. The ten lectures are unified as one whole. The outlines were not always clear. Introductions were varied in length and manner. The distri butive method of organization was generally followed. Recapitulations were not strong, the Plan relies largely on the control booklet for reiteration. The Plan is predicated on progressive decisions night by night culminating in a final decision to stop smoking completely. The style was informal and plain to middle, without oratorical1 eloquence. Euclidian clearness prevailed. Viable attention-getting materials were utilized. The delivery was direct, adopted to the audience, clearly enunciated and highly illustrated with visual aids. The strength and the growth of the Plan over ten year period seems to be due to its employment of multi and varied methods of communication of which the lecture appears to be the catalyst.
FYI
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Dried tobacco leaves are mainly smoked in cigarettes, cigars, pipe tobacco and flavored shisha tobacco. They are also consumed as snuff, chewing tobacco and dipping tobacco.
Tobacco contains the alkaloid nicotine, a stimulant. Tobacco use is a risk factor for many diseases, especially those affecting the heart, liver and lungs, and several cancers. According to the World Health Organization (WHO), tobacco is the single greatest cause of preventable death globally.
The English word tobacco originates from the Spanish and Portuguese word tabaco. The precise origin of the Spanish/Portuguese word is disputed but it generally thought to have originated, at least in part, from Taino, the Arawakan language of the Caribbean. In Taino, it was said to refer either to a roll of tobacco leaves (according to Bartolomé de las Casas, 1552), or to the tabago, a kind of Y-shaped pipe for sniffing tobacco smoke also known as snuff (according to Oviedo; with the leaves themselves being referred to as cohiba).
However, similar words in Spanish, Portuguese and Italian were commonly used from 1410 to define medicinal herbs which is believed to be originating from the Arabic ??? tabbaq, a word reportedly dating to the 9th century, as the name of various herbs.
Traditional use: Tobacco had already long been used in the Americas, with some cultivation sites in Mexico dating back to 1400–1000 B.C. Many Native American tribes have traditionally grown and used tobacco as an entheogen. Eastern North American tribes carried large amounts of tobacco in pouches as a readily accepted trade item, and often smoked it in peace pipes, either in defined sacred ceremonies, or to seal a bargain. They smoked it at such occasions in all stages of life, even in childhood. It is believed that tobacco is a gift from the Creator, and that the exhaled tobacco smoke carries one's thoughts and prayers to the Creator.
Popularization
Following the arrival of the Europeans, tobacco became increasingly popular as a trade item. Before the development of lighter Virginia and White Burley strains of tobacco, the smoke was too harsh to be inhaled. Small quantities were smoked at a time, using a pipe like the midwakh or kiseru or smoking newly invented waterpipes such as the bong or the hookah (See Thuoc lao for a modern continuance of this practice). Inhaling smoke was already common in India and China through the consumption of cannabis and opium millennia before.
Tobacco fostered the economy for the southern United States until it was replaced by cotton. Following the American civil war, a change in demand and a change in labor force allowed inventor James Bonsack to create a machine that automated cigarette production.This increase in production allowed tremendous growth in the tobacco industry until the scientific revelations of the mid-20th century.
Contemporary
Following the scientific revelations of the mid-20th century, tobacco became condemned as a health hazard, and eventually became encompassed as a cause for cancer, as well as other respiratory and circulatory diseases. In the United States, this led to the Tobacco Master Settlement Agreement (MSA), which settled the lawsuit in exchange for a combination of yearly payments to the states and voluntary restrictions on advertising and marketing of tobacco products.
In the 1970s, Brown & Williamson cross-bred a strain of tobacco to produce Y1. This strain of tobacco contained an unusually high amount of nicotine, nearly doubling its content from 3.2-3.5% to 6.5%. In the 1990s, this prompted the Food and Drug Administration (FDA) to use this strain as evidence that tobacco companies were intentionally manipulating the nicotine content of cigarettes.
In 2003, in response to growth of tobacco use in developing countries, the World Health Organization (WHO) successfully rallied 168 countries to sign the Framework Convention on Tobacco Control. The Convention is designed to push for effective legislation and its enforcement in all countries to reduce the harmful effects of tobacco. This led to the development of tobacco cessation products.
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A smoking pipe, often called simply pipe, is a device specifically made to smoke tobacco. It comprises a chamber (the bowl) for the tobacco from which a thin hollow stem (shank) emerges, ending in a mouthpiece (the bit). Pipes can range from very simple machine-made briar models to highly prized hand-made artisanal implements made by renowned pipemakers, which are often very expensive collector's items. Pipe smoking is the oldest known traditional form of tobacco smoking.
The bowls of tobacco pipes are commonly made of briar wood, meerschaum, corncob or clay. Less common are other dense-grained woods such as cherry, olive, maple, mesquite, oak, and bog-wood. Minerals such as catlinite and soapstone have also been used. Pipe bowls are sometimes decorated by carving.
Unusual, but still noteworthy pipe materials include gourds, as in the famous calabash pipe, and pyrolytic graphite. Metal and glass are uncommon materials for tobacco pipes, but are common for pipes intended for other substances, such as cannabis.
The stem needs a long channel of constant position and diameter running through it for a proper draw, although filter pipes have varying diameters and can be successfully smoked even without filters or adapters. Because it is molded rather than carved, clay may make up the entire pipe or just the bowl, but most other materials have stems made separately and detachable. Stems and bits of tobacco pipes are usually made of moldable materials like vulcanite, lucite, Bakelite, and soft plastic. Less common are stems made of reeds, bamboo, or hollowed out pieces of wood. Expensive pipes once had stems made of amber, though this is rare now.
Tobaccos for smoking in pipes are often carefully treated and blended to achieve flavour nuances not available in other tobacco products. Many of these are blends using staple ingredients of variously cured Burley and Virginia tobaccos which are enhanced by spice tobaccos, among them many Oriental or Balkan varietals, Latakia (a fire-cured spice tobacco of Syrian origin), Perique (uniquely grown in St. James Parish, Louisiana) which is also an old method of fermentation, or blends of Virginia and Burley tobaccos of African, Indian, or South American origins. Traditionally, many U.S. blends are made of American Burley with sweeteners and flavorings added to create an "aromatic" flavor, whereas "English" blends are based on natural Virginia tobaccos enhanced with Oriental and other natural tobaccos. There is a growing tendency towards "natural" tobaccos which derive their aromas from artful blending with selected spice tobaccos only and careful, often historically-based, curing processes.
Pipes have been used since ancient times. Herodotus described Scythians inhaling the fumes of burning leaves in 500 B.C. Romans, and Greeks adopted pipes from their neighbors to the east and they were subsequently used by Germanic, Celtic and Nordic tribes.
As tobacco was not introduced to the Old World until the 16th century, the pipes outside of the Americas were usually used to smoke hashish, a rare and expensive substance outside areas of the Middle East, Central Asia and India, where it was produced.
Native Americans smoked tobacco in pipes long before the arrival of Europeans. The tobacco plant was native to South America but spread into North America before Europeans arrived. Tobacco was introduced to Europe from the Americas in the 16th century and spread around the world rapidly.
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